{"version":"1.0","provider_name":"Centrum f\u00f6r religionsdialog i Stockholms stift","provider_url":"https:\/\/blogg.svenskakyrkan.se\/crd","author_name":"crd","author_url":"https:\/\/blogg.svenskakyrkan.se\/crd\/author\/crd\/","title":"Tala v\u00e4l - 1-22 s\u00f6ndagen efter Trefaldighet - Centrum f\u00f6r religionsdialog i Stockholms stift","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"wf9UR9KbWn\"><a href=\"https:\/\/blogg.svenskakyrkan.se\/crd\/2018\/05\/28\/tala-val-1-22-sondagen-efter-trefaldighet\/\">Tala v\u00e4l &#8211; 1-22 s\u00f6ndagen efter Trefaldighet<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/blogg.svenskakyrkan.se\/crd\/2018\/05\/28\/tala-val-1-22-sondagen-efter-trefaldighet\/embed\/#?secret=wf9UR9KbWn\" width=\"600\" height=\"338\" title=\"\u201dTala v\u00e4l &#8211; 1-22 s\u00f6ndagen efter Trefaldighet\u201d &ndash; Centrum f\u00f6r religionsdialog i Stockholms stift\" data-secret=\"wf9UR9KbWn\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/blogg.svenskakyrkan.se\/crd\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/blogg.svenskakyrkan.se\/crd\/files\/2017\/11\/predikan.jpg","thumbnail_width":1212,"thumbnail_height":282,"description":"Trefaldighetstidens texter erbjuder m\u00e5nga utmaningar. De kan \u00e5 ena sidan locka till moraliserande utl\u00e4ggningar, \u00e5 den andra till att undvika moralismen genom att kontrastera lag och evangelium och uppmana \u00e5h\u00f6rarna att inte vara &#8221;fariseiska&#8221;. Vi har d\u00e4rf\u00f6r valt att inleda Trefaldighetstidens kommentarer med n\u00e5gra \u00f6vergripande texter som reder ur vad faris\u00e9erna egentligen var f\u00f6r n\u00e5gra [&hellip;]"}