{"id":824,"date":"2017-10-11T11:41:14","date_gmt":"2017-10-11T09:41:14","guid":{"rendered":"http:\/\/blogg.svenskakyrkan.se\/crd\/?page_id=824"},"modified":"2017-10-20T10:29:49","modified_gmt":"2017-10-20T08:29:49","slug":"frontiers-of-faith-religious-pluralism-and-our-common-future-diana-l-eck-2012","status":"publish","type":"page","link":"https:\/\/blogg.svenskakyrkan.se\/crd\/ksml\/frontiers-of-faith-religious-pluralism-and-our-common-future-diana-l-eck-2012\/","title":{"rendered":"Frontiers of Faith: Religious Pluralism and our Common Future – Diana L. Eck 2012"},"content":{"rendered":"

\"\"<\/a>\u201dVi kan f\u00f6r\u00e4ndra v\u00e4rlden en relation i taget<\/strong><\/em>\u201d<\/p>\n

Det f\u00f6r\u00e4nderliga andliga landskapet i v\u00e5r tid var temat f\u00f6r professor Diana L Ecks f\u00f6rel\u00e4sning till Krister Stendahls minne den 14 oktober. Hon utgick fr\u00e5n situationen i USA, men det mesta gick att k\u00e4nna igen fr\u00e5n svensk horisont.<\/strong><\/p>\n

Diana Eck<\/strong>, som en g\u00e5ng var student till Krister Stendahl p\u00e5 Harvard, inledde med att betyga hans pionj\u00e4rinsats f\u00f6r att bearbeta kristet t\u00e4nkande i relation till judendomen, och hur han \u00f6ppnat d\u00f6rren till livsavg\u00f6rande erfarenheter genom religionsdialog f\u00f6r m\u00e5nga. Hon p\u00e5minde ocks\u00e5 om hans yttrande att \u201dtro \u00e4r inget nollsummespel\u201d \u2013 min tro blir inte b\u00e4ttre f\u00f6r att din \u00e4r s\u00e4mre!
\nProfessor Eck leder The Pluralism Project, som sedan 1991 kartl\u00e4gger \u201dett nytt religi\u00f6st Amerika\u201d. Det var n\u00e4r hon uppt\u00e4ckte att \u201ddemografin\u201d bland universitetsstudenterna f\u00f6r\u00e4ndrats totalt \u2013 den bestod inte l\u00e4ngre bara av \u201dWASPS\u201d (White Anglosaxon Protestants) \u2013 som hon fick upp \u00f6gonen f\u00f6r det f\u00f6r\u00e4ndrade religi\u00f6sa landskapet i USA, och hur landet stod inf\u00f6r utmaningen att \u201dskapa ett samh\u00e4lle utifr\u00e5n olikhet<\/em>.\u201d<\/p>\n

\"\"<\/a>M\u00e5nga undrar varf\u00f6r religion \u00e4r s\u00e5 viktigt i USA, p\u00e5pekade Diana Eck, och gav svaret att m\u00e5nga av de ursprungliga immigranterna kom f\u00f6r att de s\u00f6kte religionsfrihet f\u00f6r egen del. De var i och f\u00f6r sig inte beredda p\u00e5 att leva sida vid sida med m\u00e4nniskor som trodde annorlunda, men efter sj\u00e4lvst\u00e4ndigheten var de tvungna att r\u00e4kna ut hur de skulle klara av det. Svaret var: ingen statsreligion, och r\u00e4tten att fritt ut\u00f6va sin religion \u2013 och uppenbarligen var det en jordm\u00e5n som gjorde att religionen blomstrade.<\/p>\n

Utifr\u00e5n forskningen inom The Pluralism Project ser Diana Eck tre trender: en f\u00f6r\u00e4ndring av religi\u00f6sa identiteter, \u00f6kad religi\u00f6s opinionsbildning, och en bred interreligi\u00f6s r\u00f6relse, som framf\u00f6r allt blomstrar p\u00e5 lokalplanet.<\/p>\n

Sociologiska unders\u00f6kningar visar att medan en majoritet av amerikanerna definierar sig som kristna, och andra samfund v\u00e4xer, s\u00e5 \u00e4r den grupp som s\u00e4ger sig inte identifiera sig med n\u00e5gon s\u00e4rskild religion den som v\u00e4xer mest: en av fem i befolkningen som helhet, och en av tre bland dem under 30 \u00e5r. De definierar sig dock som troende och tar andlighet p\u00e5 allvar: \u201dandlig med inte religi\u00f6s\u201d blir en allt vanligare ben\u00e4mning. Det finns ocks\u00e5 en v\u00e4xande r\u00f6relse av \u201dfaitheists<\/em>\u201d \u2013 icke-troende som \u00e4nd\u00e5 tycker att andlighet \u00e4r viktigt. Alltfler har ocks\u00e5 \u201dmultiple religious identities<\/em>\u201d \u2013 man identifierar sig med flera religi\u00f6sa traditioner.<\/p>\n

– Det yttre och inre religi\u00f6sa landskapet blir alltmer komplext. Det \u00e4r skr\u00e4mmande f\u00f6r en del av oss, men vi kan inte trycka p\u00e5 en andlig \u201ddelete-knapp\u201d, konstaterade Diana Eck.
\nVidare kan The Pluralism Project visa hur den religi\u00f6st baserade opinionsbildningen \u00f6kar, bl a genom skapandet av intresseorganisationer. Det kan dels handla om nationella r\u00e5d f\u00f6r olika religi\u00f6sa traditioner, muslimska, sikhiska osv. Men det kan ocks\u00e5 handla om anti-r\u00f6relser som SION \u2013 Stop Islamization of America<\/em>, som varit aktuellt ocks\u00e5 i svenska media i samband med Lars Vilks medverkan p\u00e5 deras konferens.<\/p>\n

Till slut finns idag en bred interreligi\u00f6s r\u00f6relse i USA. P\u00e5 80-talet fanns interreligi\u00f6sa r\u00e5d i tv\u00e5 av USA:s st\u00f6rre st\u00e4der \u2013 idag finns det hundratals, d\u00e4r ofta \u00e4ven sekul\u00e4ra humanister \u00e4r engagerade, ber\u00e4ttade Diana Eck. M\u00e5nga initiativ togs efter 9\/11, ett av dem \u00e4r \u201dWomen Transcending Boundaries<\/em>\u201d, en kvinnogrupp i Syracuse, NY, som startades av en kristen och en muslimsk kvinna, och fortfarande har en livaktig verksamhet.<\/p>\n

Denna interreligi\u00f6sa r\u00f6relse lever framf\u00f6r allt just p\u00e5 det lokala planet, betonade Diana Eck. \u201dVi kan inte l\u00f6sa problemen i Mellan\u00f6stern, men vi kan definitivt g\u00f6ra skillnad h\u00e4r i Texas<\/em>\u201d \u00e4r en vanlig inst\u00e4llning. Ett s\u00e4tt att f\u00f6ra dialog \u00e4r \u201dinterfaith dinners<\/em>\u201d i privata hem.
\n– Vi kan f\u00f6r\u00e4ndra v\u00e4rlden \u2013 en relation i taget, konstaterade professor Eck.<\/p>\n

Krister Stendahl Memorial Lecture arrangeras av Centrum f\u00f6r religionsdialog i samarbete med Paideia \u2013 The European Institute for Jewish Studies in Sweden, och \u00e5rets f\u00f6rel\u00e4sning var den fj\u00e4rde i ordningen.<\/p>\n

Helene Egnell<\/strong><\/p>\n

Sidan skapad av Malin Norrby<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201dVi kan f\u00f6r\u00e4ndra v\u00e4rlden en relation i taget\u201d Det f\u00f6r\u00e4nderliga andliga landskapet i v\u00e5r tid var temat f\u00f6r professor Diana L Ecks f\u00f6rel\u00e4sning till Krister Stendahls minne den 14 oktober. Hon utgick fr\u00e5n situationen i USA, men det mesta gick att k\u00e4nna igen fr\u00e5n svensk horisont. Diana Eck, som en g\u00e5ng var student till Krister […]<\/p>\n","protected":false},"author":601,"featured_media":0,"parent":21,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-824","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"\nFrontiers of Faith: Religious Pluralism and our Common Future - Diana L. Eck 2012 - Centrum f\u00f6r religionsdialog i Stockholms stift<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogg.svenskakyrkan.se\/crd\/ksml\/frontiers-of-faith-religious-pluralism-and-our-common-future-diana-l-eck-2012\/\" \/>\n<meta property=\"og:locale\" content=\"sv_SE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Frontiers of Faith: Religious Pluralism and our Common Future - Diana L. Eck 2012 - Centrum f\u00f6r religionsdialog i Stockholms stift\" \/>\n<meta property=\"og:description\" content=\"\u201dVi kan f\u00f6r\u00e4ndra v\u00e4rlden en relation i taget\u201d Det f\u00f6r\u00e4nderliga andliga landskapet i v\u00e5r tid var temat f\u00f6r professor Diana L Ecks f\u00f6rel\u00e4sning till Krister Stendahls minne den 14 oktober. 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