{"id":1224,"date":"2018-04-01T18:20:41","date_gmt":"2018-04-01T16:20:41","guid":{"rendered":"http:\/\/blogg.svenskakyrkan.se\/crd\/?p=1224"},"modified":"2018-04-01T18:20:41","modified_gmt":"2018-04-01T16:20:41","slug":"kristus-ar-uppstanden-darfor-vagar-vi-mota-varandra","status":"publish","type":"post","link":"https:\/\/blogg.svenskakyrkan.se\/crd\/2018\/04\/01\/kristus-ar-uppstanden-darfor-vagar-vi-mota-varandra\/","title":{"rendered":"Kristus \u00e4r uppst\u00e5nden – d\u00e4rf\u00f6r v\u00e5gar vi m\u00f6ta varandra!"},"content":{"rendered":"
\"\"<\/a>

Uppst\u00e5ndelseikon. K\u00e4lla: Wikimedia commons.<\/p><\/div>\n

Under fastan har jag l\u00e4st en bok av f\u00f6rre \u00e4rkebiskopen av Canterbury, Rowan Williams:\u00a0God with us: The meaning of the cross and resurrection. Then and now.<\/em> D\u00e4r skriver han att v\u00e5r r\u00e4dsla f\u00f6r att m\u00f6ta det som \u00e4r annorlunda kanske bottnar i en r\u00e4dsla f\u00f6r d\u00f6den, att vi symboliskt inte ska \u00f6verleva m\u00f6tet. En r\u00e4dsla f\u00f6r att f\u00f6rlora sin identitet, att inte kunna g\u00f6ra sin r\u00f6st h\u00f6rd, att bli tillintetgjord. Men om vi tror p\u00e5 uppst\u00e5ndelsen, om vi tror att Gud g\u00f6r allting nytt, och skapar liv ur det som varit d\u00f6tt, d\u00e5 kan vi \u00f6vervinna v\u00e5r r\u00e4dsla:<\/p>\n

And when the very roots of our anxiety and fear are challenged in this way, this is part of the process by which we come to be less afraid of one another, of what’s different or uncomfortable. When we face what’s really other – the person, or situation, culture, philosophy, religon – quite often the anxiety with which we approach it is an anxiety that perhaps we won’t survive the encounter. But if God says to us: ”Don’t be afraid, I have overcome the world”, what exactly is there to be afraid of?\u00a0<\/em>(God with us, s 93)<\/p>\n

Jag tror verkligen Rowan Williams har en po\u00e4ng. N\u00e4r m\u00e4nniskor ger uttryck f\u00f6r en r\u00e4dsla f\u00f6r att samh\u00e4llet ska ”islamiseras”, n\u00e4r de v\u00e4rnar om en ”svenskhet” som inte har plats f\u00f6r det som upplevs som annorlunda – \u00e4r det inte just uttryck f\u00f6r en r\u00e4dsla f\u00f6r d\u00f6den i form av identitetsf\u00f6rlust och tillintetg\u00f6relse? Det handlar om en existentiell r\u00e4dsla, och den g\u00e5r inte att vifta bort genom att s\u00e4ga att det inte finns n\u00e5got att vara r\u00e4dd f\u00f6r.<\/p>\n

F\u00f6r d\u00f6den existerar. Rowan Williams \u00e4r ocks\u00e5 v\u00e4ldigt tydlig med att kristen tro inte handlar om att vi \u00f6verlever d\u00f6den: ”it’s not that some little bit of us hangs around rather half-heartedly for some indefinite period, but that God remakes us” (sid 90). Vi ska verkligen d\u00f6, men Gud ger oss nytt liv, skapar oss p\u00e5 nytt.<\/p>\n

Allts\u00e5: i ett m\u00f6te med m\u00e4nniskor av annan tro som g\u00e5r p\u00e5 djupet riskerar vi n\u00e5got.\u00a0 I en mening kanske vi verkligen d\u00f6r: vi riskerar att v\u00e5r egen tro f\u00f6r\u00e4ndras, vi m\u00e5ste kanske l\u00e4mna vissa f\u00f6rest\u00e4llningar bakom oss och ta till oss nya, vi riskerar kanske t o m att finna att det \u00e4r i den andra trostraditionen vi h\u00f6r hemma. Men om vi tror att m\u00f6tet leder till att Gud skapar oss p\u00e5 nytt kan vi \u00f6vervinna r\u00e4dslan. Vad som blir ”resultatet” av dialogen kan vi inte veta, liksom Paulus skrev till korintierna att vi inte kan veta exakt hur uppst\u00e5ndelselivet kommer att te sig men att det f\u00f6rh\u00e5ller sig som v\u00e4xten till fr\u00f6et.<\/p>\n

Jag h\u00f6r ibland m\u00e4nniskor s\u00e4ga att de inte vill ”kompromissa” med sin tro, och d\u00e4rf\u00f6r inte vill engagera sig i religionsdialog. Det finns ocks\u00e5 en f\u00f6rest\u00e4llning om att vi m\u00e5ste v\u00e4lja mellan ”mission” och ”dialog”. Men i sj\u00e4lva verket \u00e4r det allts\u00e5 kristendomens k\u00e4rna: budskapet om uppst\u00e5ndelsen som ger oss modet att m\u00f6ta m\u00e4nniskor av annan tro utan f\u00f6rbeh\u00e5ll. Missionen, uppdraget till dem som sett den tomma graven och \u00f6vertygats om att d\u00f6den inte f\u00e5r sista ordet, \u00e4r att g\u00e5 ut i v\u00e4rlden befriade fr\u00e5n r\u00e4dslan f\u00f6r varandra. Denna or\u00e4ddhet och \u00f6ppenhet f\u00f6r det nya och ok\u00e4nda \u00e4r v\u00e5rt vittnesb\u00f6rd.<\/p>\n

Helene Egnell<\/strong><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Under fastan har jag l\u00e4st en bok av f\u00f6rre \u00e4rkebiskopen av Canterbury, Rowan Williams:\u00a0God with us: The meaning of the cross and resurrection. Then and now. D\u00e4r skriver han att v\u00e5r r\u00e4dsla f\u00f6r att m\u00f6ta det som \u00e4r annorlunda kanske bottnar i en r\u00e4dsla f\u00f6r d\u00f6den, att vi symboliskt inte ska \u00f6verleva m\u00f6tet. En r\u00e4dsla […]<\/p>\n","protected":false},"author":601,"featured_media":1225,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[125989],"tags":[],"class_list":["post-1224","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bloggtexter"],"acf":[],"yoast_head":"\nKristus \u00e4r uppst\u00e5nden - d\u00e4rf\u00f6r v\u00e5gar vi m\u00f6ta varandra! - Centrum f\u00f6r religionsdialog i Stockholms stift<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogg.svenskakyrkan.se\/crd\/2018\/04\/01\/kristus-ar-uppstanden-darfor-vagar-vi-mota-varandra\/\" \/>\n<meta property=\"og:locale\" content=\"sv_SE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kristus \u00e4r uppst\u00e5nden - d\u00e4rf\u00f6r v\u00e5gar vi m\u00f6ta varandra! - Centrum f\u00f6r religionsdialog i Stockholms stift\" \/>\n<meta property=\"og:description\" content=\"Under fastan har jag l\u00e4st en bok av f\u00f6rre \u00e4rkebiskopen av Canterbury, Rowan Williams:\u00a0God with us: The meaning of the cross and resurrection. Then and now. D\u00e4r skriver han att v\u00e5r r\u00e4dsla f\u00f6r att m\u00f6ta det som \u00e4r annorlunda kanske bottnar i en r\u00e4dsla f\u00f6r d\u00f6den, att vi symboliskt inte ska \u00f6verleva m\u00f6tet. 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Then and now. D\u00e4r skriver han att v\u00e5r r\u00e4dsla f\u00f6r att m\u00f6ta det som \u00e4r annorlunda kanske bottnar i en r\u00e4dsla f\u00f6r d\u00f6den, att vi symboliskt inte ska \u00f6verleva m\u00f6tet. 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