{"id":2295,"date":"2020-11-08T21:02:33","date_gmt":"2020-11-08T20:02:33","guid":{"rendered":"http:\/\/blogg.svenskakyrkan.se\/crd\/?p=2295"},"modified":"2020-11-09T11:30:51","modified_gmt":"2020-11-09T10:30:51","slug":"muterande-antisemitism","status":"publish","type":"post","link":"https:\/\/blogg.svenskakyrkan.se\/crd\/2020\/11\/08\/muterande-antisemitism\/","title":{"rendered":"Muterande antisemitism"},"content":{"rendered":"\n\n\n
\"\"
Bilden visar Jonathan Sacks i ett av de m\u00e5nga interreligi\u00f6sa sammanhang han var engagerad i. Fr v Lord Carey, \u00e4rkebiskop av Canterbury, Jonathan Sacks, Mustafa Ceric, Stormufti av Bosnien, Jim Wallis, ledare f\u00f6r den evangelikala r\u00f6relsen Sojourners, fr\u00e5n en presskonferens vid World Economic Forum i Davos 30 January 2009. Copyright by World Economic Forum swiss-image.ch\/Photo by Andy Mettler<\/figcaption><\/figure>\n\n\n\n

I l\u00f6rdags d\u00e4mpades gl\u00e4djen \u00f6ver valresultatet i USA i judiska och interreligi\u00f6sa kretsar av budet om Rabbi Lord Jonathan Sacks bortg\u00e5ng. Som \u00f6verrabbin f\u00f6r det brittiska samv\u00e4ldet, f\u00f6rfattare till \u00e5tskilliga b\u00f6cker om s\u00e5v\u00e4l judiska som interreligi\u00f6sa teman och en framtr\u00e4dande profil i interreligi\u00f6sa sammanhang kan hans roll knappast \u00f6verskattas.<\/p>\n\n\n\n

Jag har den senaste tiden t\u00e4nkt mycket p\u00e5 ett f\u00f6redrag han h\u00f6ll i Europaparlamentet 2016 om antisemitismen som ett muterande virus<\/a>. I f\u00f6redraget h\u00e4vdade han att antisemitismen alltid presenterar judar och judendom som ett hot mot den f\u00f6r tillf\u00e4llet r\u00e5dande h\u00f6gsta auktoriteten i ett samh\u00e4lle. Den ”muterar” utifr\u00e5n hur denna h\u00f6gsta auktoritet definieras. Och f\u00f6r n\u00e4rvarande, menade rabbi Sacks, \u00e4r m\u00e4nskliga r\u00e4ttigheter det som de flesta m\u00e4nniskor i v\u00e5rt samh\u00e4lle anser vara det h\u00f6gsta v\u00e4rde som vi bek\u00e4nner oss till. Kan antisemiten framst\u00e4lla judar och judendom som ett hot mot m\u00e4nskliga r\u00e4ttigheter har hen n\u00e5tt sitt m\u00e5l.<\/p>\n\n\n\n

Detta blev tydligt i den aktion som Nordiska Motst\u00e5ndsr\u00f6relsen genomf\u00f6rde<\/a> i hela Norden i samband med Jom Kippur (F\u00f6rsoningsdagen) helgen 27-28 september i \u00e5r. Utanf\u00f6r bl. a. Norrk\u00f6pings synagoga h\u00f6ll nazister upp skyltar som anklagade judar f\u00f6r tre saker: kvinnof\u00f6rtryck, pedofili och djurmisshandel. De anspelade, listigt nog, p\u00e5 texter och traditioner som visserligen f\u00f6rekommer inom judendomen, men som idag \u00e4r f\u00f6rem\u00e5l f\u00f6r diskussion eller endast praktiseras i vissa ultraortodoxa sammanhang. <\/p>\n\n\n\n

Den traditionella judiska morgonb\u00f6nen inneh\u00e5ller en formulering d\u00e4r den bedjande tackar f\u00f6r att Gud inte har skapat honom till kvinna. Det \u00e4r en b\u00f6n som \u00e5 ena sidan \u00e5terspeglar en f\u00f6rvisso patriarkal tradition d\u00e4r kvinnor inte p\u00e5 samma s\u00e4tt som m\u00e4n \u00e5lades att be, och – v\u00e4lvilligt tolkat – \u00e5 andra sidan erk\u00e4nde att kvinnors liv p\u00e5 m\u00e5nga s\u00e4tt var h\u00e5rdare \u00e4n m\u00e4ns (t\u00e4nk t ex p\u00e5 risken att d\u00f6 i barns\u00e4ng vid den tid d\u00e5 b\u00f6nen formulerades). I v\u00e5ra dagar \u00e4r den formuleringen f\u00f6rem\u00e5l f\u00f6r intensivt ifr\u00e5gas\u00e4ttande och diskussion<\/a> – men det framkommer f\u00f6rst\u00e5s inte i NMR:s antisemitiska propaganda.<\/p>\n\n\n\n

Det andra temat i NMR:s propaganda handlade om seden att mohelen, den som utf\u00f6r en omsk\u00e4relse (b’rit milah), ska suga bort blodet med sina l\u00e4ppar, en sed som kan ha haft medicinska f\u00f6rdelar d\u00e5 saliv faktiskt \u00e4r bakteried\u00f6dande<\/a> – men som idag ifr\u00e5gas\u00e4tts starkt<\/a>, d\u00e5 ju bakterier ocks\u00e5 kan \u00f6verf\u00f6ras via saliv, och bara praktiseras i vissa ultraortodoxa f\u00f6rsamlingar. I NMR:s propaganda framst\u00e4lls detta som om rabbiner med pedofila b\u00f6jelser flockas kring det omskurna barnet, och att det vore regeln vid omsk\u00e4relser. <\/p>\n\n\n\n

Slutligen anklagade NMR judar f\u00f6r grymhet mot djur, d\u00e5 de lyfte fram en sed kopplad till Jom Kippur, ”kaparot” som inneb\u00e4r att man f\u00f6r en h\u00f6na i en cirkelr\u00f6relse \u00f6ver huvudet, h\u00f6nan ska sedan slaktas och ges till de fattiga. \u00c4ven denna sed, som inte har st\u00f6d i vare sig Bibeln eller Talmud utan f\u00e5r ses som en folklig sedv\u00e4nja, \u00e4r starkt ifr\u00e5gasatt <\/a>och praktiseras endast i ultraortodoxa kretsar, d\u00e4r det ocks\u00e5 p\u00e5pekas att ritualen m\u00e5ste genomf\u00f6ras p\u00e5 ett s\u00e5dant s\u00e4tt att den inte \u00e5samkar h\u00f6nan on\u00f6digt lidande, eller med pengar till v\u00e4rdet av en h\u00f6na<\/a>, som sedan ges till v\u00e4lg\u00f6renhet. I NMR:s version framst\u00e4lls detta som en utbredd judisk sedv\u00e4nja av yttersta grymhet.<\/p>\n\n\n\n

NMR, som f\u00f6r s\u00e4kerhets skull bara angav ”Motst\u00e5ndsr\u00f6relsen” som avs\u00e4ndare f\u00f6r sina plakat och klisterlappar lyckades allts\u00e5 framst\u00e4lla judendomen som motst\u00e5ndare till tre v\u00e4rden som idag omfattas av en stor del av befolkningen: kvinnors, barns och djurs r\u00e4ttigheter. De gamla antisemitiska stereotyperna med krokn\u00e4sta judar som b\u00e4r p\u00e5 penningp\u00e5sar lever visserligen i de dunklare vr\u00e5rna av n\u00e4tet, vilket framgick av ett intressant panelsamtal p\u00e5 Forum f\u00f6r levande historia<\/a> h\u00e4rf\u00f6rleden – men i offentlighetens dagsljus framtr\u00e4der antisemitismen idag i f\u00f6rkl\u00e4dnad av feminism, omsorg om barn och djurr\u00e4ttsaktivism. Att judar \u00e4r ett hot mot ”v\u00e5ra” (dvs majoritetssamh\u00e4llets) kvinnor och barn \u00e4r ett gammalt antisemitiskt tema, som h\u00e4r varieras p\u00e5 ett nytt s\u00e4tt. Djurr\u00e4tten \u00e4r m\u00f6jligen en nykomling i sammanhanget.<\/p>\n\n\n\n

Det finns allts\u00e5 sk\u00e4l att vara vaksam mot den som s\u00e4ger sig vilja v\u00e4rna kvinnors, barns och djurs v\u00e4l – allt \u00e4r inte guld som glimmar. Till\u00e4ggas kan att samma teman ocks\u00e5 anv\u00e4nds i islamofobisk propaganda. Detta skrivs kv\u00e4llen f\u00f6re minnesdagen av Novemberpogromen<\/a> – l\u00e5t oss h\u00e5lla Rabbi Sacks ord om antisemitismens mutationer i minnet, s\u00e5 att inte historien upprepar sig!<\/p>\n\n\n\n

Helene Egnell<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

I l\u00f6rdags d\u00e4mpades gl\u00e4djen \u00f6ver valresultatet i USA i judiska och interreligi\u00f6sa kretsar av budet om Rabbi Lord Jonathan Sacks bortg\u00e5ng. Som \u00f6verrabbin f\u00f6r det brittiska samv\u00e4ldet, f\u00f6rfattare till \u00e5tskilliga b\u00f6cker om s\u00e5v\u00e4l judiska som interreligi\u00f6sa teman och en framtr\u00e4dande profil i interreligi\u00f6sa sammanhang kan hans roll knappast \u00f6verskattas. Jag har den senaste tiden t\u00e4nkt […]<\/p>\n","protected":false},"author":601,"featured_media":2296,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[125989],"tags":[],"class_list":["post-2295","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bloggtexter"],"acf":[],"yoast_head":"\nMuterande antisemitism - Centrum f\u00f6r religionsdialog i Stockholms stift<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogg.svenskakyrkan.se\/crd\/2020\/11\/08\/muterande-antisemitism\/\" \/>\n<meta property=\"og:locale\" content=\"sv_SE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Muterande antisemitism - Centrum f\u00f6r religionsdialog i Stockholms stift\" \/>\n<meta property=\"og:description\" content=\"I l\u00f6rdags d\u00e4mpades gl\u00e4djen \u00f6ver valresultatet i USA i judiska och interreligi\u00f6sa kretsar av budet om Rabbi Lord Jonathan Sacks bortg\u00e5ng. Som \u00f6verrabbin f\u00f6r det brittiska samv\u00e4ldet, f\u00f6rfattare till \u00e5tskilliga b\u00f6cker om s\u00e5v\u00e4l judiska som interreligi\u00f6sa teman och en framtr\u00e4dande profil i interreligi\u00f6sa sammanhang kan hans roll knappast \u00f6verskattas. 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Som \u00f6verrabbin f\u00f6r det brittiska samv\u00e4ldet, f\u00f6rfattare till \u00e5tskilliga b\u00f6cker om s\u00e5v\u00e4l judiska som interreligi\u00f6sa teman och en framtr\u00e4dande profil i interreligi\u00f6sa sammanhang kan hans roll knappast \u00f6verskattas. 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