{"id":860,"date":"2017-10-18T13:28:16","date_gmt":"2017-10-18T11:28:16","guid":{"rendered":"http:\/\/blogg.svenskakyrkan.se\/crd\/?p=860"},"modified":"2017-10-18T13:29:38","modified_gmt":"2017-10-18T11:29:38","slug":"hostens-bocker","status":"publish","type":"post","link":"https:\/\/blogg.svenskakyrkan.se\/crd\/2017\/10\/18\/hostens-bocker\/","title":{"rendered":"H\u00f6stens b\u00f6cker"},"content":{"rendered":"

\"\"<\/a>Religi\u00f6sa minoriteter fr\u00e5n Mellan\u00f6stern<\/strong> av G\u00f6ran Larsson, Simon Sorgenfrei och Max Stockman<\/p>\n

”Den religi\u00f6sa kartan i Sverige har genomg\u00e5tt stora f\u00f6r\u00e4ndringar de senaste decennierna. De kristna kyrkorna lever idag sida vid sida med flera olika muslimska, judiska, buddhistiska och hinduiska trossamfund. Men \u00e4ven en rad mindre samfundsgrupper och religi\u00f6sa traditioner tar nu ocks\u00e5 plats. I den h\u00e4r rapporten f\u00e5r du m\u00f6ta n\u00e5gra av dessa: mand\u00e9er, yezidier, aleviter, alawiter och druser. Samtliga dessa har sina r\u00f6tter i Mellan\u00f6stern.<\/em>”<\/p>\n

 <\/p>\n

\"\"<\/a>Visdomens hus: muslimska id\u00e9v\u00e4rldar 600-2000<\/strong> av Ronny Ambj\u00f6rnsson och Mohammad Fazlhashemi<\/p>\n

”\u00c5ttahundra \u00e5r innan de f\u00f6rsta europeiska vetenskapsakademierna var p\u00e5t\u00e4nkta blomstrade Visdomens hus i de muslimska kalifernas Bagdad. D\u00e4r verkade Mellan\u00f6sterns st\u00f6rsta snillen inom geografi, optik, historia, filosofi, kemi och astronomi. De har sk\u00e4nkt eller f\u00f6rmedlat en rad kunskaper som vi bygger p\u00e5 \u00e4n idag, men de var ocks\u00e5 influerade av \u00e4ldre t\u00e4nkande i regionen – mesopotamiskt, indiskt, judiskt, grekiskt, kristet, persiskt. […] I den h\u00e4r boken skildras hela den muslimska id\u00e9historien, fr\u00e5n Muhammeds dagar till v\u00e5ra egna och d\u00e4rtill de ur\u00e5ldriga traditioner som muslimerna byggde p\u00e5<\/em>.”<\/p>\n

 <\/p>\n

\"\"<\/a>The Future of Interreligious Dialogue: A Multireligious Conversation on Nostra Aetate<\/strong> av Charles L. Cohen, Paul F. Knitter, and Ulrisch Rosenhagen (red.)<\/p>\n

”Drawn from a conference celebrating the 50TH anniversary of the landmark Vatican II document, Nostra Aetate (”Declaration on the Relation of the Church to Non-Christian Religions”), this multi-perspective collection of essays by the world’s leading scholars of theology and interreligious dialogue brings new ferment to the field of interreligious understanding.In addition to the editors, contributors include (among others) John T. Thatamanil, John Borelli, Jeannine Hill Fletcher, Roger Haight, John Pawlikowski, Dwight Hopkins, Shira Lander, and Sallie B. King<\/em>.”<\/p>\n

 <\/p>\n

\"\"<\/a>Religionskollision: minoritet, majoritet och toleransens gr\u00e4nser<\/strong> av Eli G\u00f6nd\u00f6r<\/p>\n

”Minoritetens anpassning och majoritetens tolerans. Det brukar uppfattas som huvudingredienserna f\u00f6r att det m\u00e5ngkulturella samh\u00e4llet skall fungera. Men vad h\u00e4nder n\u00e4r det ist\u00e4llet \u00e4r tv\u00e5 majoritetskulturer som m\u00f6ts? Arabiska sunnimuslimer har i sina heml\u00e4nder oftast levt i en majoritetskultur. Det egna spr\u00e5ket och den egna religionen har varit normerande f\u00f6r hela samh\u00e4llet. I Europa m\u00f6ter de en sekulariserad kristen majoritetsbefolkning som betraktar religionen som en privatsak. I Religionskollision lyfter Eli G\u00f6nd\u00f6r fram minoritetserfarenhetens betydelse f\u00f6r integrationen<\/em>.”<\/p>\n

 <\/p>\n

\"\"<\/a>The Art of Interfaith Spiritual Care: Integration of Spirituality in Health Care Regardless of Religion or Beliefs<\/strong> av Walter Blair Stratford<\/p>\n

”Relationships between people are frequently compromised as a result of religious viewpoints, but appropriate spiritual care requires bridges to understanding that will allow for trust and justice to become visible. The pattern for this book is shaped on the recognition that, while religious expressions differ markedly in their presentation, we can discern at the core of all religious expressions a supposition of sacred presence. It is therefore helpful for us all, in the daily events of our lives, that we approach people of other faiths with a degree of humility, recognizing that neither we, nor they, have a final answer to the question of faith. The book is divided into four parts, each part containing some chapters, in which elements of interfaith care are considered. Part one explores the complexities of interfaith engagement. Part two discusses ways for caring for each other in the search for meaning. Part three claims that spirituality is most difficult, if not impossible to define, but can be visible in a variety of experiences. The fourth part explores ways in which all that has gone before may be put into practice as spiritual care<\/em>.”<\/p>\n

 <\/p>\n

\"\"<\/a>Kibbutzer i Sverige: Judiska lantbrukskollektiv i Sverige 1936-1946<\/strong> – Malin Thor Tureby (red.)<\/p>\n

”Detta \u00e4r ber\u00e4ttelsen om ett ganska ok\u00e4nt kapitel i svensk-judisk nutidshistoria. Det \u00e4r den m\u00e4rkliga historien om ett 60-tal judiska barn och ungdomar fr\u00e5n Tyskland som i juli 1939 hamnade p\u00e5 H\u00e4lsingg\u00e5rden i Falun p\u00e5 sin v\u00e4g till Palestina. P\u00e5 H\u00e4lsingg\u00e5rden utanf\u00f6r Falun organiserades arbetet som p\u00e5 en riktig kibbutz – ingen skulle st\u00e5 \u00f6ver den andre, allt skulle delas lika. Vi f\u00e5r ett \u00f6gonvittnes skildring av livet p\u00e5 kibbutzen i Dalarna. Vi f\u00e5r ocks\u00e5 historikers beskrivningar av H\u00e4lsingg\u00e5rden och Svartingstorp i Sk\u00e5ne. Svartingtorp var en annan<\/em> kibbutz i Sverige under denna tid, som \u00e4ven den drevs av judiska ungdomar p\u00e5 flykt fr\u00e5n Tyskland och p\u00e5 v\u00e4g till Palestina<\/em>.”<\/p>\n

 <\/p>\n

\"\"<\/a>Konfucius samtal: \u00f6vers\u00e4ttning, inledning och kommentarer av Torbj\u00f6rn Lod\u00e9n<\/strong><\/p>\n

”Konfucius samtal\u00a0betraktas som det mest inflytelserika verket i Kinas historia. Trots att Konfucius levde f\u00f6r 2 500 \u00e5r sedan \u00e4r han \u00e4n idag flitigt citerad och hans l\u00e4ra b\u00e5de brukas och missbrukas. Torbj\u00f6rn Lod\u00e9n, en av Sveriges fr\u00e4msta sinologer, har varsamt \u00f6versatt Konfucius visdomsord och leder l\u00e4saren in i hans v\u00e4rld. Han tecknar en bild av Konfucius liv, av hans tid och av konfucianismens viktigaste drag. H\u00e4r ber\u00f6rs ocks\u00e5 de ideologiska roller som Konfucius spelat och spelar i Kina.\u00a0Konfucius samtal\u00a0bjuder p\u00e5 en livsfilosofi som \u00e4r oupph\u00f6rligt fascinerande och evigt aktuell.<\/em>”<\/p>\n

 <\/p>\n

\"\"<\/a>Sex – f\u00f6r Guds skull<\/strong> av S\u00f3lveig Anna B\u00f3asd\u00f3ttir mfl.<\/p>\n

”I Sex \u2013 f\u00f6r Guds skull diskuteras bland annat olika religioners syn p\u00e5 kroppen och f\u00f6rest\u00e4llningar om sex f\u00f6re \u00e4ktenskapet, homosexualitet och celibat. P\u00e5 vilka s\u00e4tt har v\u00e4rldsreligionerna satt upp gr\u00e4nser f\u00f6r att kontrollera sexualiteten? F\u00f6rfattarna tar ocks\u00e5 upp fr\u00e5gan om sakral sexualitet som en spegling av den gudomliga v\u00e4rlden och ger exempel p\u00e5 attityder till sexualitet inom nya religi\u00f6sa r\u00f6relser.Sex \u2013 f\u00f6r Guds skull v\u00e4nder sig till studerande i religionsvetenskap, sexologi, antropologi och etnologi. Boken \u00e4r ocks\u00e5 av intresse f\u00f6r den som i sitt yrke beh\u00f6ver kunskap om olika religioners inst\u00e4llning till sex och erotik, till exempel<\/em> journalister, socionomer och v\u00e5rdpersonal<\/em>.”<\/p>\n

 <\/p>\n

\"\"<\/a>Reformationsjubil\u00e4um 2017 und der j\u00fcdisch-christliche Dialog<\/strong> av Christoph Markshies<\/p>\n

”When the anniversary of the Reformation in 2017 is considered from the perspective of the Jewish-Christian dialogue it mostly comes to the question how the Protestant Churches deal with Luther’s anti-Jewish statements and its anti-Semitic impacts in history. Research in the history of the Reformation has shown that the classical model of a division of Luther’s works in a phase of a friendly attitude towards Judaism and a phase of a hostile attitude has historically only a limited validity. The present text by the renowned Berlin theologian Christoph Markschies addresses the question how in spite of the burden of reformatory anti-Judaism, basic insights of the Reformation – particularly the emphatic affirmation ”sola scriptorum” – can be made fruitful for the current Jewish-Christian dialogue. It is important to discover and preserve the riches of the whole Bible, especially its conspicuous Jewish dimensions.”<\/p>\n

Till v\u00e5r bibliotekskatalog<\/a><\/p>\n

 <\/p>\n

Malin Norrby<\/strong><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Religi\u00f6sa minoriteter fr\u00e5n Mellan\u00f6stern av G\u00f6ran Larsson, Simon Sorgenfrei och Max Stockman ”Den religi\u00f6sa kartan i Sverige har genomg\u00e5tt stora f\u00f6r\u00e4ndringar de senaste decennierna. De kristna kyrkorna lever idag sida vid sida med flera olika muslimska, judiska, buddhistiska och hinduiska trossamfund. Men \u00e4ven en rad mindre samfundsgrupper och religi\u00f6sa traditioner tar nu ocks\u00e5 plats. 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