{"id":1213,"date":"2023-02-01T14:44:00","date_gmt":"2023-02-01T13:44:00","guid":{"rendered":"https:\/\/blogg.svenskakyrkan.se\/ekumenik\/?p=1213"},"modified":"2023-02-22T16:16:03","modified_gmt":"2023-02-22T15:16:03","slug":"pa-vag-till-lutherska-varldsforbundets-generalforsamling-i-krakow-ett-stopp-i-hoor","status":"publish","type":"post","link":"https:\/\/blogg.svenskakyrkan.se\/ekumenik\/2023\/02\/01\/pa-vag-till-lutherska-varldsforbundets-generalforsamling-i-krakow-ett-stopp-i-hoor\/","title":{"rendered":"P\u00e5 v\u00e4g till Lutherska v\u00e4rldsf\u00f6rbundets generalf\u00f6rsamling i Krakow \u2013 ett stopp i H\u00f6\u00f6r"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

\u201cAnd how can you bear it now, God,
that hate, and violence and arms are so loud again in your world today?
That the memory of the difficult part of our history is questioned?
Your precious earth is trampled on?
That despondency is often so dominant and the light of our hope so small?
We don\u2019t feel how much you love us and that it is because of this that you’re staying with us. Day after day and night after night.\u201d<\/em>
B\u00f6n under m\u00e4ssan p\u00e5 F\u00f6rintelsens minnesdag i H\u00f6\u00f6r 27 januari 2023<\/p>\n\n\n\n


\u201dGud, hur kan du b\u00e4ra allt det sv\u00e5ra i v\u00e5r tid?\u201d Morgonm\u00e4ssans b\u00f6n fr\u00e5n Stiftsg\u00e5rden \u00c5kersberg i H\u00f6\u00f6r p\u00e5 F\u00f6rintelsens minnesdag ekar fortfarande i mig. M\u00e4ssan var en samlingspunkt, en andlig kraftk\u00e4lla under tv\u00e5 dagar av intensivt arbete. 33 deltagare \u2013 delegater, utg\u00e5ende r\u00e5dsmedlemmar och tj\u00e4nstepersoner \u2013 fr\u00e5n hela Norden hade kommit till s\u00f6dra Sverige f\u00f6r att f\u00f6rbereda sig tillsammans inf\u00f6r Lutherska v\u00e4rldsf\u00f6rbundets (LVF) generalf\u00f6rsamling i Krakow i h\u00f6st. D\u00e4r i Polen kommer delegater fr\u00e5n alla cirka 150 medlemskyrkor fr\u00e5n hela v\u00e4rlden samlas f\u00f6r att besluta om inriktningen f\u00f6r denna gemenskap, som har funnits och st\u00e4rkt kyrkorna sedan 1947.
Generalf\u00f6rsamlingen kommer att ske i kristider p\u00e5 m\u00e5nga plan och i en region som just nu k\u00e4nnetecknas b\u00e5de av r\u00e4dsla, engagemang och nyorientering. Regionen pr\u00e4glas ocks\u00e5 av v\u00e5r historias m\u00f6rkaste kapitel \u2013 f\u00f6rintelsen. N\u00e4rheten till Auschwitz kommer att forma generalf\u00f6rsamlingen lika mycket som det faktum att Ukraina \u00e4r Polens grannland. Fr\u00e5gan vad en luthersk fredsteologi<\/strong> \u00e4r aktualiseras i den delen av v\u00e4rlden p\u00e5 ett skr\u00e4mmande s\u00e4tt. Syskon fr\u00e5n andra v\u00e4rldsdelar ropar dock till oss: Krig och konflikt finns \u00f6ver hela jorden. Och inte bara sedan 24 februari 2022. Hur bokstaverar vi lutherska kyrkor tillsammans allts\u00e5 r\u00e4ttvis fred? Denna fr\u00e5ga ser de nordiska delegaterna som en v\u00e4sentlig f\u00f6r det stora m\u00f6tet i Krakow.
Ordf\u00f6randen f\u00f6r World Service, LVF:s utvecklingssamarbetsgren, och r\u00e5dsmedlemmen biskop Henrik Stubkj\u00e6r (Danmark), kopplade i sin presentation i H\u00f6\u00f6r ihop fj\u00e4rde b\u00f6nen i Martin Luthers tolkning av Herrens b\u00f6n i hans Lilla katekes med de globala h\u00e5llbarhetsm\u00e5len, Agenda2030. \u201dVad betyder dagligt br\u00f6d?\u201d, undrar Luther d\u00e4r. Och han besvarar genast fr\u00e5gan: \u201dAllt det som h\u00f6r till livets uppeh\u00e4lle och behov, s\u00e5som mat och dryck, kl\u00e4der, hus och hem, \u00e5ker [\u2026].\u201d H\u00e5llbarhetsm\u00e5len, menar biskop Henrik Stubkj\u00e6r, \u00e4r en aktualisering av Martin Luthers n\u00e4stan 500 \u00e5r gamla tolkning. P\u00e5 f\u00f6rm\u00f6tet blev det ytterst tydligt att kyrkornas gemensamma arbete mot den v\u00e4xande or\u00e4ttvisan i v\u00e4rlden<\/strong> med en uppm\u00e4rksamhet f\u00f6r genusfr\u00e5gor l\u00e4r h\u00f6ra till LVF:s k\u00e4rnverksamhet.
Det var inte enbart ungdomsdelegaterna som betonade att klimatkrisens realitet beh\u00f6ver vara det centrala temat f\u00f6r den lutherska gemenskapen i Krakow, liksom det borde vara det f\u00f6r hela v\u00e4rlden. LVF har under den g\u00e5ngna mandatperioden varit en aktiv r\u00f6st p\u00e5 bland annat FN:s klimattoppm\u00f6ten och engagerat genom initiativet ”Young Reformers” en stor grupp unga vuxna i detta. F\u00f6rst\u00e5elsen p\u00e5 f\u00f6rm\u00f6tet var att situationen i v\u00e4rlden nu \u00e4r s\u00e5 allvarlig att LVF \u00e4nnu tydligare beh\u00f6ver st\u00e4lla engagemanget f\u00f6r klimatr\u00e4ttvisa och skapelsespiritualitet <\/strong>i centrum.
Och vad betyder det att vara en luthersk kyrka<\/strong> i Norge, Tanzania, Island, Indonesien eller Sverige idag, \u00e5r 2023? Att genom LVF utforska kyrkornas identiteter \u00f6ppnar stora m\u00f6jligheter. LWF ska fortsatt \u2013 med de nya digitala m\u00f6jligheterna \u2013 koppla samman lutherska kyrkor \u00f6ver hela jorden i sin reflektion \u00f6ver sitt uppdrag i det offentliga rummet, lokalt och globalt. Deltagarna s\u00e5g det ocks\u00e5 som avg\u00f6rande att LVF ska fungera som \u201dspindeln i n\u00e4tet\u201d f\u00f6r att m\u00f6jligg\u00f6ra djupg\u00e5ende och vy-vidgande teologisk utbildning p\u00e5 m\u00e5nga platser. Detta arbete \u00e4r desto viktigare i tider av polariserings- och exkluderingstendenser.
Var ska kraften komma ifr\u00e5n f\u00f6r den v\u00e4rldsvida lutherska gemenskapen att ta sig an, g\u00e5 vidare i och f\u00f6rdjupa sig i alla dessa \u2013 till stora delar mycket sv\u00e5ra \u2013 fr\u00e5gor? \u00c4rkebiskop emerita Dr Antje Jackel\u00e9n uttryckte det i v\u00e4lsignelsen under morgonm\u00e4ssan 27 januari:<\/p>\n\n\n\n


May God bless you with the foolish belief,
that your actions make a real difference in the world,
so that you may do things, of which others say that they are impossible to be done.*<\/em>

<\/p>\n\n\n\n

* Hela v\u00e4lsignelsen som l\u00e4stes under m\u00e4ssan:
May God bless you
granting you discomfort when confronted with easy answers,
half-truth and superficial relationships,
so that you may live out of the depth of your hearts.
<\/p>\n\n\n\n

May God bless you
with wrath when faced with injustice, oppression
and exploitation of people and the earth,
that you may involve yourselves in the struggle for justice, equality, and peace.
<\/p>\n\n\n\n

May God bless you
with tears, you shed for those who suffer,
that you may extend your hands,
to comfort them and turn their pain into joy.
<\/p>\n\n\n\n

May God bless you
with the foolish belief,
that your actions make a real difference in the world,
so that you may do things, of which others say that they are impossible to be done.
Amen.
(unknown author)

<\/p>\n\n\n\n

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\u201cAnd how can you bear it now, God, that hate, and violence and arms are so loud again in your world today? That the memory of the difficult part of our history is questioned? Your precious earth is trampled on? That despondency is often so dominant and the light of our hope so small? 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