{"id":1401,"date":"2014-06-19T06:55:43","date_gmt":"2014-06-19T04:55:43","guid":{"rendered":"http:\/\/blogg.svenskakyrkan.se\/vandravagen\/?p=1401"},"modified":"2014-06-18T09:28:31","modified_gmt":"2014-06-18T07:28:31","slug":"1001-ar-samma-at-bada-hallen-en-kiasm","status":"publish","type":"post","link":"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2014\/06\/19\/1001-ar-samma-at-bada-hallen-en-kiasm\/","title":{"rendered":"1001 \u00e4r samma \u00e5t b\u00e5da h\u00e5llen, en ”kiasm”?"},"content":{"rendered":"

 <\/p>\n

\"Samma<\/a>

Samma upp och ner?<\/p><\/div>\n

Efter bloggpost 1000 kommer f\u00f6rst\u00e5s post 1001. 1001 \u00e4r en speciell siffra eftersom den \u00e4r likadan om man l\u00e4ser den bakl\u00e4nges. Det finns ju en del ord som funkar s\u00e5 ocks\u00e5 (kajak, amma, rar) och de kallas viss palindrom. Men det \u00e4r inte det jag ska skriva om.<\/p>\n

F\u00f6r ett bra tag sen skrev jag en serie bloggposter h\u00e4r om konsten att l\u00e4sa bibeln som ett proffs<\/a>, saker att t\u00e4nka p\u00e5 f\u00f6r att f\u00f6rst\u00e5 s\u00e5 mycket som m\u00f6jligt av bibeltexter man l\u00e4ser. En sak jag inte n\u00e4mnde d\u00e5 \u00e4r att det finns en hel del retoriska stilfigurer i bibeln.<\/p>\n

Den kanske vanligaste \u00e4r den s\u00e5 kallade ”parallellismen”, d\u00e4r s\u00e4gs samma sak tv\u00e5 g\u00e5nger med lite variation mellan raderna. Det b\u00e4sta exemplet att ta upp h\u00e4r p\u00e5 Vandra V\u00e4gen \u00e4r kanske den h\u00e4r bibelversen, psaltaren 25:4<\/p>\n

\n
Herre, l\u00e4r mig dina v\u00e4gar,<\/div>\n
visa mig dina stigar.<\/div>\n<\/blockquote>\n

De d\u00e4r parallellismerna finns i m\u00e4ngder och i olika utf\u00f6randen. Sedan finns en lite mer sofistikerad variant som funkar precis som siffran 1001. Den kallas kiasm (efter den grekiska bokstaven chi, eller som vi skulle s\u00e4ga -X. Kiasmen g\u00e5r n\u00e4mligen i kors, som ett X.<\/p>\n

Ett tydligt och enkelt exempel \u00e4r markusevangeliet 2:27 d\u00e4r Jesus s\u00e4ger:<\/p>\n

\n

Sabbaten blev till f\u00f6r m\u00e4nniskan och inte m\u00e4nniskan f\u00f6r sabbaten.<\/p>\n

 <\/p>\n<\/blockquote>\n

F\u00f6r att vara lite \u00f6vertydlig st\u00e5r det allts\u00e5<\/p>\n

Sabbaten, m\u00e4nniskan, m\u00e4nniskan, sabbaten<\/strong> (eller ABBA).<\/p>\n

Dessa kiasmer finns ocks\u00e5 i v\u00e4ldigt mycket mer komplicerade utf\u00f6randen med fler led och d\u00e4r det inte \u00e4r exakt samma ord utan mer tankeg\u00e5ngen som \u00e5terkommer. Kanske kan en avancerad kiasm se ut som ABCDEEDCBA eller s\u00e5.<\/p>\n

Det \u00e4r kanske sv\u00e5rt f\u00f6r moderna l\u00e4sare att se po\u00e4ngerna med de h\u00e4r stilgreppen. N\u00e4r det g\u00e4ller den enkla kiasmen f\u00f6rst\u00e5r vi nog, det blir ett slagstarkt uttryck som \u00e4r l\u00e4tt f\u00f6r \u00e5h\u00f6rarna att komma ih\u00e5g<\/strong>. S\u00e5 \u00e4r det nog med de mer avancerade ocks\u00e5. Bibeln \u00e4r skriven i en kultur som inte \u00e4r skriftbaserad p\u00e5 samma vis som v\u00e5r. Man l\u00e4rde sig mycket utantill och ett pedagogiskt och strukturerat uppl\u00e4gg var \u00a0(och \u00e4r nu ocks\u00e5 f\u00f6rst\u00e5s) f\u00f6r att budskapet skulle bli tydligt och klart.<\/p>\n

H\u00e5ll g\u00e4rna utkik efter olika stilfigurer n\u00e4r du l\u00e4ser bibeln, de f\u00f6rekommer f\u00f6rst\u00e5s d\u00e4r det \u00e4r n\u00e5got riktigt viktigt som f\u00f6rfattaren vill ska bli ih\u00e5gkommet mer \u00e4n resten.<\/p>\n

S\u00e5nt kan man komma att t\u00e4nka p\u00e5 om man \u00e4r en insn\u00f6ad teolog och skriver bloggpost 1001.<\/p>\n","protected":false},"excerpt":{"rendered":"

  Efter bloggpost 1000 kommer f\u00f6rst\u00e5s post 1001. 1001 \u00e4r en speciell siffra eftersom den \u00e4r likadan om man l\u00e4ser den bakl\u00e4nges. Det finns ju en del ord som funkar s\u00e5 ocks\u00e5 (kajak, amma, rar) och de kallas viss palindrom. Men det \u00e4r inte det jag ska skriva om. F\u00f6r ett bra tag sen skrev […]<\/p>\n","protected":false},"author":392,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[8298,76189,117],"tags":[],"class_list":["post-1401","post","type-post","status-publish","format-standard","hentry","category-bibeln","category-dagens-kyrka","category-teologi"],"acf":[],"yoast_head":"\n1001 \u00e4r samma \u00e5t b\u00e5da h\u00e5llen, en "kiasm"? - Vandra V\u00e4gen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2014\/06\/19\/1001-ar-samma-at-bada-hallen-en-kiasm\/\" \/>\n<meta property=\"og:locale\" content=\"sv_SE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"1001 \u00e4r samma \u00e5t b\u00e5da h\u00e5llen, en "kiasm"? - Vandra V\u00e4gen\" \/>\n<meta property=\"og:description\" content=\"  Efter bloggpost 1000 kommer f\u00f6rst\u00e5s post 1001. 1001 \u00e4r en speciell siffra eftersom den \u00e4r likadan om man l\u00e4ser den bakl\u00e4nges. 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