{"id":3813,"date":"2015-10-27T07:00:25","date_gmt":"2015-10-27T06:00:25","guid":{"rendered":"http:\/\/blogg.svenskakyrkan.se\/vandravagen\/?p=3813"},"modified":"2015-10-27T07:40:47","modified_gmt":"2015-10-27T06:40:47","slug":"klagovisorna-for-nyborjare","status":"publish","type":"post","link":"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/","title":{"rendered":"Klagovisorna f\u00f6r nyb\u00f6rjare"},"content":{"rendered":"
\"Jeremia<\/a>

Jeremia klagar \u00f6ver Jerusalems fall<\/p><\/div>\n

\n
”Ack, \u00f6vergiven ligger hon,<\/div>\n
den f\u00f6rr s\u00e5 folkrika staden.<\/div>\n
En \u00e4nka liknar hon,<\/div>\n
hon som var fr\u00e4mst bland folken.<\/div>\n
Drottningen bland l\u00e4nder<\/div>\n
g\u00f6r nu tr\u00e4ltj\u00e4nst.” (klag 1:1)<\/div>\n
<\/div>\n
<\/div>\n<\/blockquote>\n
Tittar man i gamla testamentet i en vanlig svensk bibel, mellan den tjocka bok som \u00e4r uppkallad efter profeten Jeremia, och den lika tjocka som heter Hesekiel s\u00e5 finns d\u00e4r en blott fem kapitel l\u00e5ng ”bok”. ”Klagovisorna<\/strong>”.<\/div>\n
<\/div>\n
<\/div>\n
Den st\u00e5r d\u00e4r f\u00f6r att man antagit att Jeremia \u00e4r f\u00f6rfattaren. Jeremias profetior tillkom i tiden kring Jerusalems bel\u00e4gring och er\u00f6vring av den babyloniska arm\u00e9n, och tiden n\u00e4r delar av folket f\u00f6rdes bort i exil i Babylon. Klagovisorna h\u00f6r hemma i samma milj\u00f6.<\/div>\n
<\/div>\n
<\/div>\n
Jerusalem har fallit. I dess ruiner finns omskakade m\u00e4nniskor vars liv lagts i ruiner. De saknar mat tolkar katastrofen som Guds straff f\u00f6r folkets synd. I fem psalmer (”akrostikondikter” -d\u00e4r varje ny vers b\u00f6rjar med en nya bokstav i alfabetet A-B-C osv) gjuter de ut sin klagan \u00f6ver den olycka som kommit \u00f6ver dem. L\u00e4get \u00e4r nattsvart.<\/div>\n
<\/div>\n
Enda undantaget finns i den mittersta av dikterna. Det \u00e4r s\u00e4kert ingen slum f\u00f6r i bibeln \u00e4r texter ofta ordnade s\u00e5 att det viktigaste kommer i mitten, rent bokstavligt i centrum. D\u00e4r glimmar det pl\u00f6tsligt till i n\u00e5gra f\u00e5 verser av envis f\u00f6rtr\u00f6stan p\u00e5 Gud, bland annat st\u00e5r det:<\/div>\n
<\/div>\n
\n
\n
”Men Herrens n\u00e5d tar inte slut,<\/div>\n
hans barmh\u00e4rtighet upph\u00f6r aldrig.<\/div>\n
”Varje morgon \u00e4r den ny –<\/div>\n
stor \u00e4r din trofasthet.<\/div>\n
”Min andel \u00e4r Herren, det vet jag,<\/div>\n
d\u00e4rf\u00f6r hoppas jag p\u00e5 honom”. (Klag 3:22.24)<\/div>\n
<\/div>\n<\/blockquote>\n<\/div>\n
<\/div>\n
Det \u00e4r oerh\u00f6rt starka dikter fulla av sm\u00e4rta. Det g\u00f6r dem p\u00e5 ett s\u00e4tt tidl\u00f6sa. Man kan f\u00f6rest\u00e4lla sig en m\u00e4ngd platser p\u00e5 v\u00e5r jord idag d\u00e4r liknande klagorop f\u00f6rmodligen riktas mot Gud. F\u00f6rfattaren grubblar \u00f6ver vad som h\u00e4nt och varf\u00f6r, kan verkligen Gud ha straffat sitt folk s\u00e5h\u00e4r? Fr\u00e5gan om vad katastrofen g\u00f6r med oss och med v\u00e5r tro \u00e4r v\u00e4ldigt n\u00e4rvarande:<\/div>\n
<\/div>\n
<\/div>\n
\n
\n
”Du tog bort allt gott ur mitt liv,<\/div>\n
jag gl\u00f6mde vad lycka var.<\/div>\n
Jag t\u00e4nkte: Nu orkar jag inte mer,<\/div>\n
jag hoppas inte l\u00e4ngre p\u00e5 Herren”. (Klag 3:17-18)<\/div>\n
<\/div>\n<\/blockquote>\n
<\/div>\n
Vi talade om Klagovisorna p\u00e5 ett bibelstudium i f\u00f6rsamlingen nyligen och det var m\u00e5nga som reagerade p\u00e5 att ”klagan” s\u00e4llan ses som n\u00e5got gott i v\u00e5rt samh\u00e4lle. Klaga g\u00f6r ju ingen nytta. Som jag f\u00f6rst\u00e5r Klagovisorna s\u00e5 kanske det \u00e4nd\u00e5 \u00e4r s\u00e5 att tron har en chans att \u00f6verleva katastrofen n\u00e4r vi v\u00e4nder oss till Gud och s\u00e4ger precis det hj\u00e4rtat \u00e4r fullt av, d\u00e5 finns det \u00e4nd\u00e5 en v\u00e4g att forts\u00e4tta p\u00e5. Om vi tiger och dialogen med Gud upph\u00f6r s\u00e5 kanske det v\u00e5gen tillsammans n\u00e5tt sitt slut? S\u00e5 fungerar det ju med v\u00e5ra vanliga m\u00e4nskliga relationer i alla fall?<\/div>\n
<\/div>\n
<\/div>\n
Jag s\u00e5g en g\u00e5ng en j\u00e4mf\u00f6relse \u00f6ver bibelns psalmer (psaltaren och s\u00e5 vidare) och mer moderna psalmb\u00f6cker vad g\u00e4ller inneh\u00e5llet i psalmtexterna. I Bibeln \u00e4r en v\u00e4ldigt stor andel av psalmerna (minns inte hur stor) klagopsalmer men i v\u00e5ra psalmb\u00f6cker \u00e4r ”klagan” ett v\u00e4ldigt marginellt inslag mitt bland all trosvisshet. \u00c4r det bra att det \u00e4r s\u00e5? Eller \u00e4r det f\u00f6r att vi \u00e4r r\u00e4dda f\u00f6r sv\u00e4rtan och hellre vill ha det mysigt p\u00e5 v\u00e5ra gudstj\u00e4nster?<\/div>\n
<\/div>\n
<\/div>\n
Hur ser du p\u00e5 klagan? Har du l\u00e4st Klagovisorna? G\u00f6r annars det (det g\u00e5r fort) och skriv om din erfarenhet av boken i en kommentar!<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

”Ack, \u00f6vergiven ligger hon, den f\u00f6rr s\u00e5 folkrika staden. En \u00e4nka liknar hon, hon som var fr\u00e4mst bland folken. Drottningen bland l\u00e4nder g\u00f6r nu tr\u00e4ltj\u00e4nst.” (klag 1:1) Tittar man i gamla testamentet i en vanlig svensk bibel, mellan den tjocka bok som \u00e4r uppkallad efter profeten Jeremia, och den lika tjocka som heter Hesekiel s\u00e5 […]<\/p>\n","protected":false},"author":392,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[81118,8298,76189],"tags":[],"class_list":["post-3813","post","type-post","status-publish","format-standard","hentry","category-bibelbocker","category-bibeln","category-dagens-kyrka"],"acf":[],"yoast_head":"\nKlagovisorna f\u00f6r nyb\u00f6rjare - Vandra V\u00e4gen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/\" \/>\n<meta property=\"og:locale\" content=\"sv_SE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Klagovisorna f\u00f6r nyb\u00f6rjare - Vandra V\u00e4gen\" \/>\n<meta property=\"og:description\" content=\"”Ack, \u00f6vergiven ligger hon, den f\u00f6rr s\u00e5 folkrika staden. En \u00e4nka liknar hon, hon som var fr\u00e4mst bland folken. Drottningen bland l\u00e4nder g\u00f6r nu tr\u00e4ltj\u00e4nst.” (klag 1:1) Tittar man i gamla testamentet i en vanlig svensk bibel, mellan den tjocka bok som \u00e4r uppkallad efter profeten Jeremia, och den lika tjocka som heter Hesekiel s\u00e5 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/\" \/>\n<meta property=\"og:site_name\" content=\"Vandra V\u00e4gen\" \/>\n<meta property=\"article:publisher\" content=\"http:\/\/facebook.com\/vandravagen\" \/>\n<meta property=\"article:published_time\" content=\"2015-10-27T06:00:25+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2015-10-27T06:40:47+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/blogg.svenskakyrkan.se\/vandravagen\/files\/2015\/10\/14-ILLUM-JEREMIAH-LAMENTING-OVER-J.jpg\" \/>\n<meta name=\"author\" content=\"Tomas Jarvid\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@fadertomas\" \/>\n<meta name=\"twitter:site\" content=\"@fadertomas\" \/>\n<meta name=\"twitter:label1\" content=\"Skriven av\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tomas Jarvid\" \/>\n\t<meta name=\"twitter:label2\" content=\"Ber\u00e4knad l\u00e4stid\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minuter\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/\"},\"author\":{\"name\":\"Tomas Jarvid\",\"@id\":\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/#\/schema\/person\/25da02d4f76b137d04291711e2c9fc16\"},\"headline\":\"Klagovisorna f\u00f6r nyb\u00f6rjare\",\"datePublished\":\"2015-10-27T06:00:25+00:00\",\"dateModified\":\"2015-10-27T06:40:47+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/\"},\"wordCount\":655,\"commentCount\":10,\"publisher\":{\"@id\":\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/#organization\"},\"image\":{\"@id\":\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/blogg.svenskakyrkan.se\/vandravagen\/files\/2015\/10\/14-ILLUM-JEREMIAH-LAMENTING-OVER-J.jpg\",\"articleSection\":[\"bibelb\u00f6cker\",\"Bibeln\",\"Dagens Kyrka\"],\"inLanguage\":\"sv-SE\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/\",\"url\":\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2015\/10\/27\/klagovisorna-for-nyborjare\/\",\"name\":\"Klagovisorna f\u00f6r nyb\u00f6rjare - 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