{"id":7845,"date":"2020-04-25T07:00:19","date_gmt":"2020-04-25T05:00:19","guid":{"rendered":"http:\/\/blogg.svenskakyrkan.se\/vandravagen\/?p=7845"},"modified":"2020-04-25T08:04:37","modified_gmt":"2020-04-25T06:04:37","slug":"sitt-infor-ikonerna-del-1","status":"publish","type":"post","link":"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2020\/04\/25\/sitt-infor-ikonerna-del-1\/","title":{"rendered":"Sitt inf\u00f6r ikonerna del 1"},"content":{"rendered":"\n\n\n

Vi f\u00e5r forts\u00e4tta p\u00e5skfirandet p\u00e5 Vandra V\u00e4gen med en vandring bland h\u00f6gtidens ikoner! Ta nu och stanna upp en stund inf\u00f6r varje bild och se vilket intryck den g\u00f6r p\u00e5 dig, trots att det nu \u00e4r p\u00e5 en sk\u00e4rm du ser den.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Det hela tar ju sin b\u00f6rjan med att Jesus samlar sina l\u00e4rjungar till m\u00e5ltid. D\u00e4r knyter han p\u00e5 sig en handduk och b\u00f6rjar tv\u00e4tta deras f\u00f6tter. Ni ser h\u00e4r hur illa ber\u00f6rda de blir av detta, det \u00e4r ju en neslig uppgift f\u00f6r en tj\u00e4nare! Inte n\u00e5got deras m\u00e4stare ska g\u00f6ra. S\u00e4rskilt Petrus l\u00e4ngst framme protesterar men Jesus f\u00f6rklarar att de kommer f\u00f6rst\u00e5 senare. Han ger dem ett exempel p\u00e5 hur de ska g\u00e5 i hans sp\u00e5r och tj\u00e4na varandra. P\u00e5 den h\u00e4r bilden tycker jag at tv\u00e4ttfatet \u00e4r likt en dopfunt?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

S\u00e5 \u00e4ter de m\u00e5ltiden tillsammans. Vi ser att en runt bordet saknar gloria, det \u00e4r f\u00f6rr\u00e4daren Judas. Jag har sett flera ikoner d\u00e4r de \u00e4r samlade kring ett runt bord, det blir v\u00e4ldigt annorlunda \u00e4n p\u00e5 Leonardo da Vincis k\u00e4nda bild, eller hur?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00c4nnu en bild av den sista m\u00e5ltiden. H\u00e4r kan vi se hur ”l\u00e4rjungen som Jesus \u00e4lskade” b\u00f6jer sig fram mot Jesus f\u00f6r att fr\u00e5ga mer \u00e5t Petrus om vad Jesus egentligen menar ska h\u00e4nda. Under tiden \u00e4r n\u00e5gon p\u00e5 v\u00e4g ut genom d\u00f6rren?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

H\u00e4r \u00e4r \u00e4nnu en bild p\u00e5 det. I all sin enkelhet tycker jag det h\u00e4r \u00f6gonblicket blir tydligt och gripande. Det \u00e4r h\u00e4r Judas g\u00f6r sitt val? Visst \u00e4r det s\u00e5 att hans gloria finns kvar d\u00e4r han nyss stod innan han nu g\u00e5r ut, som en skugga p\u00e5 v\u00e4ggen? Han h\u00e5ller i sina pengar, \u00e4r det de som f\u00e5tt honom p\u00e5 fall eller vad driver honom?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Efter m\u00e5ltiden gick Jesus ut med l\u00e4rjungarna till Getsemane tr\u00e4dg\u00e5rd. I bakgrunden ser vi tre av dem, Jesus har bett dem att vaka med honom men de sover redan. Jesus ser framf\u00f6r sig den b\u00e4gare han kommer att f\u00e5 dricka \u00e4nda till botten i sitt lidande de kommande timmarna. Han ber att f\u00e5 slippa om det \u00e4r m\u00f6jligt f\u00f6r han \u00e4r r\u00e4dd men han best\u00e5r provet och h\u00e5ller fast vid sin v\u00e4g.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

H\u00e4r ser vi samma motiv igen fast p\u00e5 annat s\u00e4tt. \u00c4r det fienderna som syns i bl\u00e5tt i bakgrunden? Och \u00e4r det den heliga Anden som ger Jesus kraft att forts\u00e4tta?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likt p\u00e5 den f\u00f6rsta bilden ser vi h\u00e4r hur Judas \u00e5terv\u00e4nder med \u00f6verstepr\u00e4sternas m\u00e4n och pekar ut Jesus \u00e5t dem med en kyss. Vi ser ocks\u00e5 hur Petrus tar ett sv\u00e4rd och vill r\u00e4dda sin m\u00e4stare med v\u00e5ld, men Jesus s\u00e4ger att det \u00e4r fel v\u00e4g. L\u00e4ngst till h\u00f6ger ser vi Judas som gripits av \u00e5nger och h\u00e4ngt sig.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u00c4nnu en bild p\u00e5 Petrus som hugger av tj\u00e4naren Malkos \u00f6rat. \u00c4r jag som honom ibland? F\u00f6rsvarar Jesus p\u00e5 s\u00e4tt som leder till tv\u00e5ng eller v\u00e5ld f\u00f6r n\u00e5gon? Och visst kan jag k\u00e4nna Petrus desperation n\u00e4r det jag arbetar f\u00f6r \u00e4r hotat?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Slutligen alltihop i en bild. Fottvagningen, m\u00e5ltiden, Jesus i Getsemane (en \u00e4ngel tr\u00f6star honom) och gripen av soldaterna. <\/p>\n\n\n\n

Inom kort \u00e5terkommer jag med ikoner som har med l\u00e5ngfredagen att g\u00f6ra.<\/p>\n\n\n\n

Var det n\u00e5got du vill dela efter att ha sett de h\u00e4r bilderna? Skriv en kommentar!<\/p>\n","protected":false},"excerpt":{"rendered":"

Vi f\u00e5r forts\u00e4tta p\u00e5skfirandet p\u00e5 Vandra V\u00e4gen med en vandring bland h\u00f6gtidens ikoner! Ta nu och stanna upp en stund inf\u00f6r varje bild och se vilket intryck den g\u00f6r p\u00e5 dig, trots att det nu \u00e4r p\u00e5 en sk\u00e4rm du ser den. Det hela tar ju sin b\u00f6rjan med att Jesus samlar sina l\u00e4rjungar till […]<\/p>\n","protected":false},"author":392,"featured_media":7847,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[56,77928,8252,7964],"tags":[],"class_list":["post-7845","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilder","category-ikon","category-kyrkoaret","category-pask"],"acf":[],"yoast_head":"\nSitt inf\u00f6r ikonerna del 1 - Vandra V\u00e4gen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogg.svenskakyrkan.se\/vandravagen\/2020\/04\/25\/sitt-infor-ikonerna-del-1\/\" \/>\n<meta property=\"og:locale\" content=\"sv_SE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sitt inf\u00f6r ikonerna del 1 - Vandra V\u00e4gen\" \/>\n<meta property=\"og:description\" content=\"Vi f\u00e5r forts\u00e4tta p\u00e5skfirandet p\u00e5 Vandra V\u00e4gen med en vandring bland h\u00f6gtidens ikoner! Ta nu och stanna upp en stund inf\u00f6r varje bild och se vilket intryck den g\u00f6r p\u00e5 dig, trots att det nu \u00e4r p\u00e5 en sk\u00e4rm du ser den. 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